The intervention discusses Roberto Finelli’s last book, An accomplished patricide. Marx's final confrontation with Hegel, following the structure of the book. I agree with Finelli that the early Marx is somehow compromised with Feuerbach’s Gattung; at the same time, a ‘backward’ reading of Marx reveals that some key notions of the 1844 Economic-Philosophic Manuscripts reappear in different form in the Grundrisse as well as in Capital. My comment then focuses on the confusions and indeterminacies plaguing Finelli’s refer-ence to Arbeits-kraft, ‘labour-power’. Dealing with abstract labour, I show that Finelli’s in-terpretation is defective because he never considers the dimension of the collective worker, and because his view of abstract labour too often reduces it to simple labour, increasingly devoid of skills. To move beyond Finelli’s limits we need to consider the processual consti-tution of capitalist reality, and to distinguish carefully the eventual validation of private la-bours on the market from the immediate socialisation of collective labour going on within the immediate production process. In my opinion, the failure of Finelli’s dual Parricide is a reminder of the need to move forward towards a re-reading of Marx’s abstract value theory of labour as a macro-monetary theory of capitalist production.
Non dimenticare mai la lotta di classe. Una critica a Finelli
BELLOFIORE, Riccardo
2016-01-01
Abstract
The intervention discusses Roberto Finelli’s last book, An accomplished patricide. Marx's final confrontation with Hegel, following the structure of the book. I agree with Finelli that the early Marx is somehow compromised with Feuerbach’s Gattung; at the same time, a ‘backward’ reading of Marx reveals that some key notions of the 1844 Economic-Philosophic Manuscripts reappear in different form in the Grundrisse as well as in Capital. My comment then focuses on the confusions and indeterminacies plaguing Finelli’s refer-ence to Arbeits-kraft, ‘labour-power’. Dealing with abstract labour, I show that Finelli’s in-terpretation is defective because he never considers the dimension of the collective worker, and because his view of abstract labour too often reduces it to simple labour, increasingly devoid of skills. To move beyond Finelli’s limits we need to consider the processual consti-tution of capitalist reality, and to distinguish carefully the eventual validation of private la-bours on the market from the immediate socialisation of collective labour going on within the immediate production process. In my opinion, the failure of Finelli’s dual Parricide is a reminder of the need to move forward towards a re-reading of Marx’s abstract value theory of labour as a macro-monetary theory of capitalist production.File | Dimensione del file | Formato | |
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