This paper1 aims to analyze the figure of Patrick Bateman, the protagonist of the novel American Psycho,2 through René Girard's mimetic theory. It links the character created by Bret Easton Ellis to the concept of caricatural “ultra-Christianity,” meaning the degeneration of Christian-based concern for innocent victims. Methodologically, it adopts the approach of the sociology of the imaginary, which is characterized by the division between invisible levels of signification and visible elements of culture. The latter, as a set of representations, narratives, and products, both material and ideal, are influenced by the former, which represent their condition of possibility.3 When considering caricatural “ultra-Christianity” as a phenomenon traceable to the “Regimes of the Imaginary” of the sacred,4 it can be regarded as the deep substratum from which Patrick Bateman's particular idiocy emerges as a paranoid and victimistic intensification of mimetic desire.
(2024). The Idiot Patrick Bateman: A New Configuration of Caricatural “Ultra-Christianity” [journal article - articolo]. In CONTAGION. Retrieved from https://hdl.handle.net/10446/280171
The Idiot Patrick Bateman: A New Configuration of Caricatural “Ultra-Christianity”
Arcuri, Fabrizio
2024-01-01
Abstract
This paper1 aims to analyze the figure of Patrick Bateman, the protagonist of the novel American Psycho,2 through René Girard's mimetic theory. It links the character created by Bret Easton Ellis to the concept of caricatural “ultra-Christianity,” meaning the degeneration of Christian-based concern for innocent victims. Methodologically, it adopts the approach of the sociology of the imaginary, which is characterized by the division between invisible levels of signification and visible elements of culture. The latter, as a set of representations, narratives, and products, both material and ideal, are influenced by the former, which represent their condition of possibility.3 When considering caricatural “ultra-Christianity” as a phenomenon traceable to the “Regimes of the Imaginary” of the sacred,4 it can be regarded as the deep substratum from which Patrick Bateman's particular idiocy emerges as a paranoid and victimistic intensification of mimetic desire.File | Dimensione del file | Formato | |
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