In this essay I intend to examine Cognitive Metaphor Theory and show its errors and the narrowness of its horizons, especially from a philosophical point of view. To this end I outline an alternative theory, based on the following premises: (1) every investigation of figural mechanisms (metaphors, etc.) should acknowledge as its guiding principle the notion of ‘styles of thought,’ which I here illustrate; (2) notwithstanding their affinities, metaphors fundamentally can be distinguished into two typologies: familiarizing, i.e. oriented toward effectuality, or estranging, i.e. anti-effectual and prevalently dense – the latter being the metaphors we should consider as most eminent; (3) between literary and everyday languages there is a discontinuity which should not be thought of as a separation: rather, literature should be seen as a language which in a creative way relies on daily life to break stereotypes and offers new points of view on the objects of the world and on our existence; (4) figural mechanisms should be interpreted as mechanisms that preside over the construction of subjective identity.

Lost in styles. Perché nel cognitivismo non c'è abbastanza intelligenza per capire l'intelligenza figurale

BOTTIROLI, Giovanni
2015-01-01

Abstract

In this essay I intend to examine Cognitive Metaphor Theory and show its errors and the narrowness of its horizons, especially from a philosophical point of view. To this end I outline an alternative theory, based on the following premises: (1) every investigation of figural mechanisms (metaphors, etc.) should acknowledge as its guiding principle the notion of ‘styles of thought,’ which I here illustrate; (2) notwithstanding their affinities, metaphors fundamentally can be distinguished into two typologies: familiarizing, i.e. oriented toward effectuality, or estranging, i.e. anti-effectual and prevalently dense – the latter being the metaphors we should consider as most eminent; (3) between literary and everyday languages there is a discontinuity which should not be thought of as a separation: rather, literature should be seen as a language which in a creative way relies on daily life to break stereotypes and offers new points of view on the objects of the world and on our existence; (4) figural mechanisms should be interpreted as mechanisms that preside over the construction of subjective identity.
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2015
Bottiroli, Giovanni Angelo Giuseppe
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/10446/57577
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