تقدم هذه المقالة تحليلًا لرواية بنات البراري (2011) للكاتبة السورية مها حسن. ويلعب الجسد في هذه الرواية دوراً رئيساً لأنه المكان الاستعاري الذي يتمّ فيه صراع الإنسان في سبيل إثبات وجوده داخل مجتمع تسود فيه التقاليد. وبالتالي يصبح الجسد مكان المفاوضة بين مطالبات الفرد ومطالبات المجتمع. وتعتمد مها حسن على ظاهرة جريمة الشرف لتمثّل القيود الاجتماعية التي تخضع لها حرية النساء والرجال على حد سواء في مجتمعهم الأصلي. ويكمن أحد جوانب الرواية الأكثر تميزًا في اللجوء إلى الجنس الأدبي المسمى الفنتستيك (العجيب) لسرد ظاهرة من أفظع الظواهر وهي جريمة الشرف. وتعتمد الكاتبة على الفنتستيك لتصوّر تموضع الجسد بين المجتمع والطبيعة. فتصبح الطبيعة المكان الاستعاري الذي يحاول الإنسان "الذي تحركه الرغبة" أن يفرض نفسه فيه برفضه دور الخاضع الذي يفرض عليه داخل مجتمعه.
The article analyzes the novel Banāt al-barārī (2011) by the Syrian writer Mahā Ḥasan. In this novel, the emphasis is put on the body, which is considered the metaphorical location of the individual’s struggle to assert his/her rights in a traditional society. The body is the site of the negotiation between individual and collective claims. Mahā Ḥasan deals with honor crimes to represent different sorts of oppression which don’t involve only women but also men, within their society. The author represents the phenomenon of such a terrible crime as an honor crime through the fantastic theory genre, relying upon it to place the location of the body between the collective sphere (society) and nature. Nature becomes a metaphorical space where the “desiring subject” tries to assert him/herself rejecting the role of the “subdued” imposed on him/her by his/her community.
(2014). Banāt al-barārī de Mahā Ḥasan : corps et fantastique [journal article - articolo]. In BULLETIN D'ETUDES ORIENTALES. Retrieved from http://hdl.handle.net/10446/130291
Banāt al-barārī de Mahā Ḥasan : corps et fantastique
Censi, Martina
2014-01-01
Abstract
The article analyzes the novel Banāt al-barārī (2011) by the Syrian writer Mahā Ḥasan. In this novel, the emphasis is put on the body, which is considered the metaphorical location of the individual’s struggle to assert his/her rights in a traditional society. The body is the site of the negotiation between individual and collective claims. Mahā Ḥasan deals with honor crimes to represent different sorts of oppression which don’t involve only women but also men, within their society. The author represents the phenomenon of such a terrible crime as an honor crime through the fantastic theory genre, relying upon it to place the location of the body between the collective sphere (society) and nature. Nature becomes a metaphorical space where the “desiring subject” tries to assert him/herself rejecting the role of the “subdued” imposed on him/her by his/her community.File | Dimensione del file | Formato | |
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