Our purpose is to describe the ethnoclinic experiences and practices, meant as a place of listening and therapeutic conversation. In our work, with migrants, refugees and asylum seekers, we use a model that involves several practitioners, each with multiples skills: psychotherapists, clinical psychologists, psychiatrists, anthropologists, educators and pedagogues. We are referring to the epistemology origined by ethnopsychiatry and by cultural psychology. Nevertheless, we move away from these disciplines, as soon as the meeting between practitioners and migrants does not fall into the presumption of replacing the traditional health care practices, as happened due to the ethonopsychiatric ingenuities.

Ci proponiamo di descrivere le pratiche ed esperienze etnocliniche, intese come luogo di ascolto e conversazione terapeutica. Nel nostro lavoro con megranti, rifugiati e richiedenti asilo viene utilizzato un modello che include diverse professioni, ognuna delle quali possiede specifiche competenze: psicoterapeuti, psicologi clinici, psichiatri, antropologi, educatori e pedagogisti. Ci riferiamo ad un’epistemologia che trae origine dall’etnopischiatra e dalla psicologia culturale prendendone altresì le distanze rispetto ad alcune peculiari visioni.

(2018). Ethnoclinic: languages, migrations, identities . In JUNCO. JOURNAL OF UNIVERSITIES AND INTERNATIONAL DEVELOPMENT COOPERATION. Retrieved from http://hdl.handle.net/10446/153093

Ethnoclinic: languages, migrations, identities

Barazzetti, Arianna;Barbetta, Pietro;
2018-01-01

Abstract

Our purpose is to describe the ethnoclinic experiences and practices, meant as a place of listening and therapeutic conversation. In our work, with migrants, refugees and asylum seekers, we use a model that involves several practitioners, each with multiples skills: psychotherapists, clinical psychologists, psychiatrists, anthropologists, educators and pedagogues. We are referring to the epistemology origined by ethnopsychiatry and by cultural psychology. Nevertheless, we move away from these disciplines, as soon as the meeting between practitioners and migrants does not fall into the presumption of replacing the traditional health care practices, as happened due to the ethonopsychiatric ingenuities.
2018
Barazzetti, Arianna; Barbetta, Pietro; Pressato, Paolo; Finco, Rita; Rossi, Fulgenzio
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/10446/153093
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